Tag Archives: A New Testament Biblical Theology

G.K. Beale – The Reality of Our Resurrection With Christ

11 Jun
627cabc4c2f70a7f023569.L._V162295492_SX200_

Professor of New Testament and Biblical Theology at Westminster Theological Seminary.

Paul’s affirmation of believers’ possession of “eternal life” (Romans 6:22–23) is likely an already—not yet reality. Hence, saints are not merely like resurrected beings; rather, they actually have begun to experience the end-time resurrection that Christ experienced because they are identified with him by faith. Although Paul can use the language of being in “the likeness of His resurrection” (supplying the ellipsis in 6:5b), he does not mean this in some purely metaphorical way, contrary to what some scholars contend. That he intends to refer to literal resurrection is apparent from observing that he parallels it with being in “the likeness of his death” in 6:5a, which refers to real identification with his death, such that “our old man was crucified with Him” (6:6) and believers have really “died” (6:7–8). Paul does not refer to identification with Christ’s death in a metaphorical manner. So likewise believers are in the “likeness” of Christ’s resurrection because they actually have begun to be identified with it and participate in it. Of course, they are not fully identified with Christ’s resurrection, since he has experienced full physical resurrection life and those identified with him have experienced only inaugurated resurrection life on the spiritual level. Nevertheless, this inauguration is the beginning of true resurrection existence and is not metaphorical only because it is spiritual (as I explained in chap. 5 with respect to John 5:25–29). If saints are only like Christ’s resurrection, then Paul’s exhortation to them to live as resurrected beings is emptied of its force: if Christians have begun to be end-time resurrected creatures, then they have resurrection power not to “let sin reign in [their mortal bodies] … but present [themselves] to God as those alive from the dead” (6:12–13).


~G.K. Beale~


A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Grand Rapids, MI: Baker Academic; 2011) p. 250-51.

Books by G.K. Beale

Kindle Books

Other Beale Quotes at the Cross Quoter

G.K. Beale – Resurrection: Now and Then

14 Jan

beale-4-web copy

Those who identify with Jesus in this life begin to experience true, literal resurrection on the spiritual level, which guarantees resurrection on the physical level at the end of the age, which will be a consummate return from the exile of death and the effects of the old, sinful world.

~G.K. Beale~


A New Testament Biblical Theology: The Unfolding of the Old Testament in the New (Grand Rapids, MI: Baker Academic; 2011) p. 248.

Books by G.K. Beale

Kindle Books

Other Beale Quotes at the Cross Quoter

G.K. Beale – Jesus’s Resurrection and the Power to Obey

23 Oct

beale-4-web copy

The basis of Paul issuing commands to people is that such people have the ability to obey the commands because they have been raised from the dead, are regenerated, and are new creatures who have the power to obey…

Not taking seriously enough the resurrection language applied to the Christian’s present experience to designate real eschatological resurrection existence, albeit on the spiritual level, has unintentionally eviscerated the ethical power of church teaching and preaching, since Christians must be aware that they presently have resurrection power to please and obey God. This is why in Rom. 6 and elsewhere Paul employs Christ’s latter-day resurrection as the basis for believers’ resurrection identity and for his exhortations that they rule over sin.

~G.K. Beale~


A New Testament Biblical Theology (Grand Rapids, Michigan; Baker Academic; 2011) p. 251.

Books by G.K. Beale

Kindle Books

Other Beale Quotes at the Cross Quoter

G.K. Beale – Jesus, Overcoming Where Adam Failed

2 Apr

beale-4-web copy

Gen. 1-3 reveals that Adam should have reigned as a consummate priest-king in God’s perfect image. His inability to perform such a task in the face of satanic trials and deception left open the necessity for another Adam figure to come and accomplish the first Adam’s commission….

..the devilish onslaught of deceptive trials that felled the first Adam in the first creation must be replicated in the end-time. This end-time Adam to come, therefore, must face the same storm of deception. But, unlike the first Adam, the eschatological Adam will withstand the attack and overcome the forces of evil. Likewise, his followers will be subject to this recapitulated tribulation of deception and will also overcome it through their identification with their latter-day leader, who paved the way for them.

~G.K. Beale~

A New Testament Biblical Theology (Grand Rapids, Michigan; Baker Academic; 2011) p. 188-189.

Books by G.K. Beale

Kindle Books

Other Beale Quotes at the Cross Quoter

G.K. Beale – Jesus’s Resurrection and the Beginning of the End

28 Mar

beale-4-web copy

The decisive undoing of the Adamic curses is Jesus’s resurrection, which Paul understands to be the “first-fruits” of his own people’s resurrection in the future. Paul understands Jesus’s resurrection as not only reversing the curse of death but also decisively defeating the devil. In fact, we will see in subsequent chapters how Paul and the rest of the NT writers understand that this victory over Satan actually took place. We will also see that those who identify with Jesus in this life begin to experience true, literal resurrection on the spiritual level, which guarantees resurrection on the physical level at the end of the age, which will be a consummate return from the exile of death and the effects of the old, sinful world.

~G.K. Beale~

A New Testament Biblical Theology (Grand Rapids, Michigan; Baker Academic; 2011) p. 248.

Books by G.K. Beale

Kindle Books

Other Beale Quotes at the Cross Quoter

G.K. Beale – The End Has Begun

2 Mar

beale-4-web copy

All that the Old Testament foresaw would occur in the end times has begun already in the first century and continues on until the final coming of Christ. This means that the Old Testament end-time expectations of the great tribulation, God’s domination of the gentiles, deliverance of Israel from oppressors, Israel’s restoration, Israel’s resurrection, the new covenant, the promised Spirit, the new creation, the new temple, a messianic king, and the establishment of God’s kingdom have been set in motion irreversibly by Christ’s death and resurrection and the formation of the Christian church.

~G.K. Beale~

 

 

A New Testament Biblical Theology (Grand Rapids, Michigan; Baker Academic; 2011) p. 161.

Books by G.K. Beale

Kindle Books

Other Beale Quotes at the Cross Quoter

G.K. Beale – The Eschaton, the Temple, and the Spirit

21 Feb

beale-4-web copy

God’s special revelatory presence in the form of the Spirit will no longer be located in the holy of holies of Israel’s temple but instead will break out of its architectural shackles in the eschaton and spread throughout the earth. The true temple and true place of worship and true worshippers can be found wherever the extending form of God’s holy of holies presence in the Spirit goes and among whoever is included in it sphere. Consequently, wherever a true believer is, there also is the Spirit, as John 7:37-39 affirms.

To sum up, John has an already-not yet understanding of eschatology in which he sees that the latter-day resurrection, Spirit, tribulation, and temple have begun fulfillment but are yet to be consummately fulfilled.

~G.K. Beale~


A New Testament Biblical Theology (Grand Rapids, Michigan; Baker Academic; 2011) p. 135-136.

Books by G.K. Beale

Kindle Books

Other Beale Quotes at the Cross Quoter